Ancient Weapons of Mass Destruction & The Mahabharata

June 30, 2011 86 Comments

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The two great ancient epics of India, Ramayana and Mahabharata (c. 1000-500 BC) are centered on conflicts and refer to military formations, theories of warfare and esoteric weaponry.
Among the principal works and stories that are a part of the Mahabharata are the Bhagavad Gita, the story of Damayanti, an abbreviated version of the Ramayana, and the Rishyasringa, often considered as works in their own right. Traditionally, the authorship of the Mahabharata is attributed to Vyasa. With about one hundred thousand verses, long prose passages, or about 1.8 million words in total, the Mahabharata is roughly ten times the length of the Iliad and Odyssey combined, or about four times the length of the Ramayana. W. J. Johnson has compared the importance of the Mahabharata to world civilization to that of the Bible, the works of Shakespeare, the works of Homer, Greek drama, and the Qur’an.  — Source: Wikipedia

Flying Aircraft & Nuclear War and Other Strange Occurrences of The Past Edited By James Hartman The Indian Epics,  especially the MAHABHARATA, pick up the thread of the tale of devastation and destruction. Atlantis, rather displeased at its humiliating  defeat,  deceived   that  they  were  no  longer interested in subjugating  the Rama Empire (An Indian  Empire),  and decided instead to annihilate the major cities using weapons of mass destruction. Sanskrit scholars  could  not comprehend what was being described in the Epics until the dropping  of the first atomic bombs on Japan. There are AUTHENTIC VERSES from the Indian Epics: “Gurkha, flying a swift and powerful vimana (fast aircraft) hurled a single projectile (rocket) charged with the power of the Universe (nuclear device). An incandescent column of smoke and flame, as bright as ten thousand suns, rose with all its splendor. It was an unknown weapon, an iron thunderbolt, a gigantic messenger of death, which reduced to ashes the entire race of the Vrishnis and the Andhakas. The corpses were so burned as to be unrecognizable. Hair and nails fell out; Pottery broke without apparent cause, and the birds turned white. …After a few hours all foodstuffs were infected… …to escape from this fire the soldiers threw themselves in streams to wash themselves and their equipment.” — The Mahabharata

Indeed, this story is said to originate nearly 24,000 years ago! 
If this is true than we are not the most advanced. 
As the Bible says “There is nothing new under  the  sun.” Evidence  for  Atlantis   is   well documented.

If the above was not enough to convince your let me take you in deeper into this nuclear war:

“It was a weapon) so powerful that it could destroy the earth
in an instant  A great soaring sound in smoke and flames 
And on its sits death…” — The Ramayana

“Dense arrows of flame, like a great shower, issued
forth upon creation, encompassing the enemy…
A thick gloom swiftly settled upon the Pandava hosts.
All points of the compass were lost in darkness.
Fierce wind began to blow upward, showering dust and gravel.

Birds croaked madly… the very elements seemed disturbed.
The earth  shook,  scorched  by the terrible violent heat of this weapon.
Elephants burst into flame and ran to and fro in a frenzy…
over a vast area, other animals crumpled to the ground and died.
From all  points  of  the compass  the  arrows  of  flame  rained
continuously and fiercely. — The Mahabharata

The Ramayana and  the  Mahabharata seem like science  fiction.   Not only did aircraft exist such as Vimanas and Vailxi (as the Atlantian craft are called),  they  had  nuclear  weapons. There seems to be a fear of educating the worlds people  about  the  distant past.  Even empires and leaders of China’s past to Christians  to  Arab  peoples would destroy history  in  such  a way that records of there amazing cultures and events are nearly all  wiped  out. Indian Epics however are still with us intact. Records of South American  history all but gone.  Fear, and  other  factors have removed most of history before 5,000 years. Some only 1,000 years  ago. In the America’s just 300 -500 years all  most all lost! Today, perhaps some  UFO  records  are going the way of fears gate! However, again a few stories live on.

In another amazing  Indian  text  the  Agastrya  Samhita  gives  the precise directions for constructing electrical batteries:

“Place a well-cleaned copper plate in an earthenware vessel.
Cover it first by copper  sulfate  and  then  moist sawdust.
After that put a mercury-amalgamated-zinc sheet on top of
an energy known by the twin name of Mitra-Varuna. Water will
be split  by  this current into Pranavayu and  Udanavayu.  A
chain of one hundred jars is said to give a very active
and effective force.” –Agastya Samhita (Indian Princes’ Library)

By the way,  MITRA-VARUNA is now called cathode-anode, and Pranavayu and Udanavayu are to us oxygen and hydrogen. This document again demonstrates the presence of electricity  in  the  East,  long, long ago.  In the  not  so distant past strange events  are  recorded  in Europe’s past.

At Mount Cassino in Italy there is a large and heavy stone which was traditionally lifted by   Saint   Benedict  (A.D.  448-548)  by  the neutralization of gravity.  This stone  was intended for the wall of the monastery being  built at that time. The stonemasons  could  not budge it. However, Saint Benedict made the sign of the cross on the block, and while  the  seven  men  who  could  not lift it looked in amazement, he raised it alone without  any effort.  If this is true, than its evidence of God’s hand at work!

Even stranger is this: King Ferdinand I was a host  to Saint Francis of Paula (1416-1505)  in  Naples.  Through  a  half-opened  door  he witnessed the monk in meditation,  floating  high above the floor of his room.

Again in the fairly long ago past in China Emperor Cheng Tang (1766 B.C.), ordered Ki-Kung-shi  to  construct  a  flying   chariot.  The primeval aviation constructor  completed  the  job  and  tested  the aircraft. In flight, reaching the  province  of Honan. Subsequently, (from fear) the vessel was destroyed by imperial edict as Cheng Tang feared the secret of its mechanism might fall into the wrong hands.
If one looks at the past he can foresee and even change the future. Will we be  faithful  to  God  as  the  saints and lift  objects  or ourselves by Gods  power?  Will we ever come to full out Nuclear War as the people of Atlantis and Rama 24,000 years ago?

Will we build  Flying Chariots (Flying  Saucers)  and  destroy  them because we fear into what hands they will fall?  What will man do to destroy his past, present or future?  I leave that  question  up  to you!!!

Subject Related: The Mahabharata, Book 8: Karna Parva, Kisari Mohan Ganguli, tr. [1883-1896]  http://www.sacred-texts.com/hin/m08/m08034.htm

“It was an unknown weapon, an iron thunderbolt, a gigantic messenger of death, which reduced
to ashes the entire race of the Vrishnis and the Andhakas.” is actually found in Section 1 of
Mausala Parva.( http://www.sacred-texts.com/hin/m16/m16001.htm).

“When then next day came, Samva actually brought forth an iron bolt through which all the
individuals in the race of the vrishnis and the andhakas became consumed into ashes.
Indeed, for the destruction of the Vrishnis and the Andhakas, Samva brougt forth, through
that curse, a fierce iron bolt that looked like a Gigantic messenger of death. The fact
was duly reported to the king. In distress of mind, the king (Ugrasena) caused that iron
bolt to be reduced to a fine powder.Men were employed to cast the powder into the sea.”

The term “10000 suns” and “Super-abundant” perfectly fit into today’s description of Nuclear Energy. In fact what is depicted as an Iron bolt could actually have referred to Radioactive Iron (Iron-59 is known to be radioactive). Perhaps the usage of Iron-59 as a nuclear weapon was known to man in ancient times. The last sentence ” to cast the powder into sea”, is in good terms with the fact that water is a very effective shield for nuclear radiations. Perhaps that was the intention in casting the iron powder into the sea.

The section 2 of the Mausala parva also has,

“The streets swarmed with rats and mice. Earthen pots showed cracks or broke from no
apparent cause. At night, the rats and mice ate away thehair and nails of slumbering men”

and

“Fires, when ignited, cast their flames towards the left. Sometimes they threw out flames
whose splendour was blue and red. The Sun, whether when rising or setting over the city,
seemed to be surrounded by headless trunks of human form. In cook rooms, upon food that
was clean and well-boiled, were seen, when it was served out for eating, innumerable
worms of diverse kinds.”

The above passage too reminds us of the effects of a nuclear explosion, as foodstuffs get infected in the aftermath of a nuclear explosion. In section 3, there is also a mention of the vaishnis taking shelter close to the sea coast. This might have as well meant that the vaisnis took shelter in the sea. As mentioned earlier, water is a natural shield to Nuclear radiations.

These above facts make us really wonder if the Mahabharata was indeed a nuclear war. In aid to the above mentioned facts, India, from times immemorial knew the existence of atoms and the atomic energy. The following shloka is evidence to the statement.

Krishna, Ancient Weapons of Mass Destruction and The Mahabharata

An article submitted by Ahmad from Malaysia

This article was written for the reason of unearthing the secret of ancient nuclear power. The facts stated here were not meant to put the blame on who is wrong or right. Ancient writings (religious texts) already mentioned the existence of such weapons that had very similar capacity as the modern day nuclear war-heads. How the human race faced such terribly destructive weapons in the olden days shall be the focal point of this article.

Note: I received this knowledge about ancient nuclear weapons directly from the Lord Krishna. I was told that I am the ninth person to learn about this secret through Lord Krishna. When I queried who the eighth person was he just smiled and declined to answer. According to Lord Krishna the first and the eighth persons received the same knowledge; unfortunately I don’t not know who they were.

The nuclear weapons existed in the ancient times and the evidence of their amazing power can be still found in modern days. These weapons were reportedly used during the war of Kurukshetra as documented in the Mahabharata. It is my hope that with this article we could reveal the truth about this ancient nuclear weapons. Prior to the invention of the atom bomb and nuclear war-head of present day, did we, as human ever faced such dangerous and destructive events? Certain factual text described in this article is being compared to that of the Mahabharata.

Angels and Gods from the Mahabharata

Lord Krishna in the Mahabharata was known as the Almighty. His very existence was quite difficult to pinpoint. However, what was clearly evident was that the word “Krish” which means “place” and “Na” means “high” or “highest” in the celestial world. It was also mentioned that Lord Krishna dwelled on the 20th planet called Krishnaloka. Lord Krishna was the ultimate ruler in the highest order amongst the Gods known then.
From the sacred rays that were being transmitted from his back shoulder He created Lord Wishnu who was responsible for the fine behavior and manner of the human kind in this world. Wishnu leaves in the sky that was then known as “blue ocean” or Indraloka.  Lord Brahma, on the other hand (who breathes instincts and needs) also was created though the same manner from Lord Krishna’s sacred rays. He dwelled on the 19th planet. 
Lord Shiva, sacred spirit from Lord Wishnu, came to being from the lotus flower. Lord Shiva was the Lord of destruction and foolishness. Lord Shiva demonstrates his destructive ways when the human world faces war, over-population and famine. The destruction from typhoons, tornadoes, tsunamis, wars and the like were all the work of Lord Shiva. It was said to be the punishment of the planet.

Mahabharata

Mahabharata is an epic describing the war called “Kurukshetra” between Pandavas(Pendawa 5) and Hastina(Astino). It also describes the role of “Ibu Pendawa 5”, Dewi Kunti who possesses untold powers. In this war, there was a warrior that was lead by Lord Krishna; named Arjuna. The parties at war were relatives of Arjuna. Within this war, there was this sacred meditation that was formed as guidance to the people when their spirits were lacking. Krishna taught Arjuna about the art of self- defense as well as the finer inner spirit as a human being. It was also believed that Yoga and Yogi were introduced during this period and was upgraded to the ranks of “Roh”, “Rah” and “Brahmana”.
Apart from the relationship between Gods and humans during this war period, one other important aspect worth our attention is the invention of WMD (Weapons of Mass Destruction). It was  given to Arjuna by the Lord Krishna to serve as a protective shield for the truth to be successful. It is not clearly said how these WMD were made available to Arjuna, but to the warring families, it was no longer a secret.
This WMD during the Kurukshetra war was known as “Cakra”. “Cakra” was the most destructive of all weapons that was given personally by Lord Krishna and Lord Wisnu; called it by the other name of “Sudal Sana” which was more powerful than “Barma Satara” the other WMD. It was said that if released, it would generate a great hot ray, reddish sky and fire-ball.

“Cakra” Launched (Ancient Nuclear)

During the chaos of the said war, one of Arjuna’s cousins launched the 5th weapon called “Barma Satara” which had the impact of a mighty nuclear power. According to the legend it was not clear how the relatives of Arjuna got to know the secret to launch such weapons. Arjuna himself had to obtain the consent from Lord Krishna who needed to explain the ways or consequences of such weapons.
It was believed that as a result of this launch; it has created layers upon layers of hot rays that penetrated the sky and slowly settled on to the earth (as multiple layers). Upon realizing that the never before used weapon has been accidentally released by his own cousin; and upon seeing the massive destruction that this weapon brought, Arjuna pleaded with Lord Krishna to gather all resources to protect what was left on the earth from the massive heat. With the kind guidance from Lord Krishna, Arjuna managed to protect the earth from the nuclear heat-wave by deflecting it skyward. This prevented the earth from complete destruction by  such nuclear disaster. It was also told that the nuclear cloud and heat-wave were noticeable in the area tens of kilometers wide and approximately 10 nautical miles in thickness.
During the “Kuruthesa”, Arjuna, who was coached directly by Krishna on the righteous way of a true noble being and the right path to eternity, was also introduced to  Yoga.  Arjuna was to practice it whenever he faced adversity. “Bhakti Yoga” practiced for 20 minutes would allow the mere mortal to overcome adversity and reach for Lord’s guidance.

“Cakra”- Weapon of Mass Destruction during “Kurukshetra”

According to Lord Krishna, the WMD was further divided into three levels:

• Highest “Cakra” (weapon) but never before used: “Sudal Sana”;
  this was the most secretive and complicated weapons owned by Lord Krishna himself. 
  The energy from this weapon would be able to destroy dozens of planets
• Second “Cakra”: “Barma Satara” was a gift from “Dewa Api” to Lord Krishna and has 7 levels:
  • Level “Barma Satara” First
  • Level “Barma Satara” Second
  • Level “Barma Satara” Third
  • Level “Barma Satara” Fourth
  • Level “Barma Satara” Fifth (used by Arjuna’s cousin during “Kuruthesa”)
  • Level “Barma Satara” Sixth (equivalent to the destruction of Hiroshima)
  • Level “Barma Satara” Seventh ( widely used for self protection and medicines around the world)
• Third “Cakra” – has eleven sub-species (1-11)

“Cakra Barma Satara” was a gift presented to Lord Krishna by “Dewa Api” also known “Angeni Dewa” during one of the anniversary celebrating the re-birth of Lord Krishna in the year of “Kaliyuga”. Those who attended were Wishnu, Brahma, Shiva, Surian, Govindran (King of Heaven) and Maharaja Kartu. From the ancient Sanskrit scripture, it was widely mentioned that the Gods were using weapons of high destructive power similar to that of nuclear power. However, it must be noted that the ancient weapons did not utilize the same earthly materials as its contents. As mentioned above, “Cakra Sudal Sana” and “Barma Satara” were ancient nuclear weapons that had its own levels of complexity. Each levels had different rays of destruction. The advantages of these weapons were their ability to be controlled and to benefit other human activities or served as a source of massive energy for human kind to operate with. From the local knowledge and also from the researchers of ancient Hindu Jawa scriptures, it was proven that these weapons were well known and were in widely used at different level of skills that benefited human kind in many places on earth.

“Cakra” presently in used for various reasons

From the vicinity, “Barma Satara” the seventh was used widely as means to fight paranormal activities as well as a form of self-protection, medicine and war (not for massive destruction). Right up until now, its usage was limited to “Barma Satara” the seventh only as the operative secret was limited to this level. “Barma Satara” seventh has limited source of energy but it’s beneficial to the human kind in this region.

Examples: energy from “Barma Satara” seventh used by present human kind;

1. “Keris Terbang” ( Keris/Ancient Malay Weapon and Terbang means fly )
   • a. “keris Sumiyang”
   • b. “keris Brojol”
   • c. “keris Majapahit”
2. “Tuju Tuju” ( Black magic weapon)
3. “Bola Api” (Fire Ball)
4. It is believed from the ancient Sanskrit scriptures that thunder and lightning were small fractions of “Barma Satara” energy sources that utilized small scale nuclear power to chase away devils who prevented the rains from falling to the ground

Most of the sacred and magical power within the weapon’s structures and medicines used the energy similarly used in “Kurukthesa”.
All these mantras and key-words were made known to me. It has never crossed my mind to use it except for the good of humankind.
It could be summarized that all these energies from those ancient weapons were the source of energy of all magical yet mysterious events during ancient times. As a general observation, I would conclude that the reason as to why there’s such abundance of inherited petroleum was that humankind before us had the ability to utilize better sources of energy that were more powerful and environmentally friendly.

“Chakra” – Mantras

“Chakra” or weapons of such kind can only be manifested through mantras and key-words that could activate them. These weapons called “Chakra” were not formed by earthly means like fire, water, air nor earth; they could only be manifested through a few mantras. These concepts were commonly written in the old ancient scriptures, they existed in historical periods. What attracted me was that in physical form, these weapons could be launched and also could be stopped or prevented before they cause destruction to the earth.

The processes of the ancient nuclear power could be interpreted as follows:
During Launching:

• i) Key words or mantras to be uttered
• ii) The earth composition would be changed and heat wave and massive rays would be released into the air
• iii) At a sudden, a cloud of rays and heat will concentrate and a form a thick layer on top of the earth atmosphere
• iv) These layers of heat and rays would then cascade down to earth and resulting in massive destruction
• v) The end result would be worse than a nuclear explosion as the process involved the huge compactness of the wind and the air combined during this process

During the prevention of the heat and rays layer from reaching the earth

• I) Key words or mantras to be uttered
• II) The layers would then stopped in mid-air and vanishes before touching the earth’s surface
• III) These whole layers would then disappears from the air

As to what happened in “kuruthesa” ( when Arjuna prevented the rays and heat-wave to penetrate to the earth),  the heat-wave actually it vanished into thin air before it impacted the earth. The ability to know such structures and methods of these weapons would be beneficial for the present day humankind to compete with the mysteries of ancient beings and also would help to resolve the energy processes that would be simpler and could prolong the lifespan of this planet.

Future hopes that are strange and mystifying

It is my hope that with the revelation of the secrets to the mantras of the ancient nuclear power, we could further change the nuclear weapons into ultimate energy source.

Lord Krishna advised me that all these sources of energy should be used by mankind for sole purpose of good. According to Lord Krishna, he would come to anyone and explain the secret text to anyone he fancies regardless of his/her race or religion. Lord Krishna exists in his own form and no mantras or religion can make Him to reveal Himself, unless He wishes to do so.

'The Bank Job' (2008) by Roger Donaldson

www.rottentomatos.com : 79/74
www.imdb.com
www.wikipedia.org

Directed by : Roger Donaldson        
Writing credits : Dick Clement & Ian La Frenais   
Cast : Jason Statham, Saffron Burrows & Daniel Mays

This is one movie in recent days which pushed me so much so that I spent the whole day in exhaustively reading about its plot all over the net. Its about 1971 Baker Street robbery which linked with privates lives of British Royals, and from which the money and valuables stolen were never recovered




Here I just thought of sharing the links I referred before, after and also while watching the movie :

http://www.mirror.co.uk/news/uk-news/bank-job-that-opened-the-door-on-a-royal-293740
http://en.wikipedia.org/wiki/Princess_Margaret,_Countess_of_Snowdon
http://scandalouswoman.blogspot.in/2008/01/royal-princess-royal-scandal-sad-life.html
http://en.wikipedia.org/wiki/John_Bindon
http://www.sandsendrevisited.net/personalities/71-john-bindon-gangster-turned-actor/140-john-bindon-gangster-turned-actor 
http://scandalouswoman.blogspot.in/2011/06/princess-and-gangster-fact-or-fiction.html
http://www.dailymail.co.uk/femail/article-457756/The-moment-princess-fell-gangster.html

Movie vs. Reality: The Bank Job

Radio Ham's sensational tape of the bank heist 

 

Michael X - who took the piCs

Monsters-inc-Satanic-british-Royal 

Does Everything Happen According to God’s Will?

The Alluring Power of ‘God’s Will’

‘Everything happens according to God’s will!’ You must have heard this repeated a thousand times. Whenever you are in trouble, your friends will have remarked, rolling their eyes towards the sky (because heaven is up above—despite earth’s rotation), ‘Everything is the will of God’ in English, ‘Bhagavan ki iccha’ in Hindi, or as your case may be. Little John can punch little Peter and say, ‘You were punched because of God’s will.’ A dictator can make decisions as he wishes, destroy families, imprison good people and call these the Will of God. The manager of a company can sack an employee, implicating him falsely, and call it the will of God. So, everything happens according to the will of God indeed. People have decided that nations are run according to God’s will, companies and institutions are run according to God’s will and, what is more, every thing under the sun happens according to ‘God’s will’.

And this means that there is no hope, no option, no future! We are just dolls—helpless puppets in the hands of the so-called ‘God’s will’.

‘God’s Will’, and the Reality

Just as we are mesmerized by miracles and supernatural happenings, we are also equally fascinated by the idea of ‘God’s will.’ ‘God’s will’ is worse than miracles because that will take away all responsibility from our hands—of course of only the unworthy acts we are doing—and give the wicked a grand opportunity to perpetuate evil—blissfully confident that it is all God’s will. To say with Socratic solemnity that ‘Everything happens according to God’s will,’ leaves our listeners spell-bound and they see in us spiritually evolved souls. At least for a few minutes!

There is, however, a small problem with this ‘God’s Will’ notion. Here is a story. Ram and Shyam are walking along a street. Ram is in a difficult situation. Shyam is explaining the reality to Ram: ‘You see, everything happens according to God’s will. It is as per God’s will that you are suffering. Remember Ramakrishna’s words: “Even a leaf does not move without His will.” So, stop worrying. Know that everything happens according to God’s will,’ and so on. Meanwhile, a car rushes by, throws muddy water on Shyam, and soils his dress. Shyam shouts: ‘Stop that car! Someone stop him! Idiots! Driving like mad! Just because they have money should they be so arrogant?’ Ram remarks: ‘It’s a small matter. Just forget it! You can wash your clothes soon.’ And Shyam thunders: ‘This is your problem! You people are spineless and timid. You people have no courage. So you suffer. We should fight. We should protest. . .’

From God’s will to self-effort—all within a few seconds!

Where Things Go Wrong

Does everything happen according to God’s will or not? It may be that one has read about this in sacred books, or heard from others. So the enthusiasts repeat them when others are in trouble. But there is a problem. ‘It is like children’s swearing by God, having learnt the word from the quarrels of their aunts,’ remarks Sri Ramakrishna.

‘Everything-happens-according-to-God’s -will’ enthusiasts miss some other important statements in the same sacred books. For instance, ‘Everything is God,’ ‘God alone is Real and everything else is unreal’. We miss the point that our car, our house, our money, our dear ones, our ambitions—everything is only name and form, and only Brahman is the Absolute Reality. In the final analysis, if the idea of ‘God’s will’ is true, the idea of ‘God alone is Real’ is also true. But do we accept this other idea?

 We are not ready to accept such ideas as God alone being real: not because they are difficult concepts, but because we don’t want to accept them as true. And we cannot accept them as true because we love our car, money, house, family, etc., and don’t want them to evaporate into thin air and become Brahman.

 The Philosophy of Convenience

When do we use the statement ‘Everything happens according to God’s Will,’ then? We use it only when others are in trouble: we use it to teach others. We use it until we are not in the hands of a tyrant or a dictator or a tormenting company manager. When we ourselves are troubled, when we ourselves are unjustly implicated for no reason, the philosophy changes completely.

We participate in study circles and read books like the Bhagavadgita, The Gospel of Sri Ramakrishna, Jnana Yoga by Swami Vivekananda, etc. So Nirvikalpa Samadhi, Absolute Brahman, Turiya, consciousness, and such other words enter into our vocabulary. Some of us live as if in trance, or in a daze, with undigested ideas banging our brain.

We read some religious books like children reading ghost stories and quote sentences. We hear that we must read the Upanishads, for instance, and read the translation of 108 Upanishads in a few hours, like reading Harry Potter, and begin quoting. The fact is this: Sri Ramakrishna says, ‘As long as a man has not realized God, he thinks he is free. But do you know the attitude of one who has realized God? He feels, “I am the machine, and Thou, O Lord, art the Operator.”’ Perhaps the exact opposite of what we think! So there is no point in our little egos talking of God’s will, for we are merely repeating ideas from books, and have no experience of anything.

What Books Teach Us

Now, should we believe in the idea that everything happens according to God’s will or not? Of course we should believe in it. But mere belief is not all. Avatars and prophets teach us so that we may put the truths they teach into practice and not merely use them as quotations. Ideas like ‘Everything happens according to God’s will’ should not be a mere philosophy of escape, a philosophy to teach others, or a ‘utilitarian’ idea to explain away others’ difficulties.

Everything happening according to God’s will is beyond our understanding now, at our state of life. For instance, little John has heard that all matter is energy only. He has also read that this energy can become an atom bomb. He is scared, stops eating, and tells his mother: ‘Mom, if I eat this food, it will enter my tummy, become atom bomb and shall explode.’

Sri Ramakrishna says, ‘There are many people who talk big. . . But with all that their minds are engrossed in worldliness and deeply preoccupied with money, riches, name, fame, creature comforts, and such things.’ Reading books religiously—offering flowers, incense, and so on to them—is a good practice, and saints advise us to read books. But they also advise us to select only such ideas out of the ocean of wonderful ideas, which are for our daily practice. We should read them repeatedly.

What Should We Do Then?

The idea of God’s will is taught to us so that we may surrender our little wills; that we may merge our little wills in God’s Will. This is the true spiritual life that saints teach us: giving up our will totally and letting everything happen according to God’s will. When we completely surrender our little will, when we can live as God’s servants or children on earth, when we can accept every situation with equipoise, when we can let go of ourselves, we may say that everything happens according to God’s will.

Being realistic, with our feet on the ground, is what saints call the beginning of true spiritual life. We should fix our feet firmly on the ground. We simply cannot and should not speak about those things we do not know or understand. Especially, so far as such ‘final’ ideas like ‘Everything happens according to God’s will’ are concerned. Religious books contain many ideas; but we shall choose what we need to practice. When we read, we should choose what we want. For example, The Gospel of Sri Ramakrishna is a colossal work of a thousand spiritual ideas. We may select chapters which are for us, beginners, and read them repeatedly until they become part of our lives. If we rake our heads because we could not understand the concept of Nirvikalpa Samadhi—well, whose fault is it?

Let alone ordinary people like us, even scholars make this mistake: nowadays they comment about ideas which are beyond them. A little school boy was asked to speak about cardiac surgery. He criticized doctors as cruel because they cut the human being, pain him or her, and shed blood and so on. His brilliance made his classmates clap for several minutes. The only problem was that this little brilliant boy had not seen, not experienced or not read anything about cardiac surgery. There are modern scholars who study the lives of incarnations and saints using such intellectual tools like ‘the hermeneutics of suspicion.’ Other scholars of their own type may be thrilled by such studies, and they laud them to the skies. So far so good, but. . .

So it all boils down to this: ‘One ounce of the practice of righteousness and of spiritual Self-realization outweighs tons and tons of frothy talk… .’ Saints teach us constantly that we must practice. They say that as we continue our sadhana, our minds become purer, the dominant power of our so-called ego lessens, and we shall slowly understand that we cannot do anything by ourselves. As Sri Ramakrishna’s anecdote of the calf says: ‘. . .Then it [our ego] no longer says, “Hamba! Hamba!” [“I”, “I”], but “Tuhu! Tuhu” [“Thou”, “Thou”]!’

Now, what shall we say if someone asks us about ‘God’s will’? We shall say: ‘We don’t know,’ because indeed we don’t know. Or, even when we are in trouble, it is all according to God’s will; let us accept the statement in this spirit.

By Swami Sunirmalananda

Shree Viayaka Vaibhavam

Shree Viayaka Vaibhavam

Lines from Wikipedia :
Ganesha (Sanskrit: गणेश; IAST: Gaṇeśa; listen (help·info)), also spelled Ganesa or Ganesh, also known as Ganapati (Sanskrit: गणपति; IAST: gaṇapati), Vinayaka (Sanskrit: विनायक; IAST: Vināyaka), and Pillaiyar (Tamil: பிள்ளையார்), is one of the deities best-known and most widely worshipped in the Hindu pantheon.[5] His image is found throughout India and Nepal.[6] Hindu sects worship him regardless of affiliations.[7] Devotion to Ganesha is widely diffused and extends to Jains, Buddhists, and beyond India.[8]
Although he is known by many other attributes, Ganesha's elephant head makes him particularly easy to identify.[9] Ganesha is widely revered as the Remover of Obstacles[10] and more generally as Lord of Beginnings and Lord of Obstacles (Vighnesha (Sanskrit: विघ्नेश; IAST: Vighneśa), Vighneshvara (Sanskrit: विघ्नेश्वर; IAST: Vighneśvara),[11] patron of arts and sciences, and the deva of intellect and wisdom.[12] He is honoured at the beginning of rituals and ceremonies and invoked as Patron of Letters during writing sessions.[13] Several texts relate mythological anecdotes associated with his birth and exploits and explain his distinct iconography.
Ganesha emerged a distinct deity in clearly recognizable form in the 4th and 5th centuries CE, during the Gupta Period, although he inherited traits from Vedic and pre-Vedic precursors.[14] His popularity rose quickly, and he was formally included among the five primary deities of Smartism (a Hindu denomination) in the 9th century. A sect of devotees called the Ganapatya, (Sanskrit: गाणपत्य; IAST: gāṇapatya), who identified Ganesha as the supreme deity, arose during this period.[15] The principal scriptures dedicated to Ganesha are the Ganesha Purana, the Mudgala Purana, and the Ganapati Atharvashirsa.

Some famous Ganesha Temples in India :

1. Sri Swayambu Varasidhi Vinayakaswamy Temple, Kanipakam, Andhrapradesh
[http://www.kanipakamvinayaka.org/AboutTemple.html]


[to be continued]>>

The Mahavamsa (The Great Chronicle of Sri Lanka) by Mahavihara

The Mahavamsa:

Buddhist monks of Mahavihara, maintained this historical record of the Sri Lankan history starting from 3rd century B.C., some what similar to a modern day diary. These records were combined and compiled into a single document in the 5th century CE by Buddhist monk Mahathera Mahanama. There is evidence as per Wilhelm Geiger, there was another compilation prior to this known as “Mahavamsa Atthakatha” and Mahathera Mahanama relied on this text.

Earlier document known as “Dipavamsa” also come down to us which is much simpler and contain less information than Mahavamsa, probably compiled using previously mentioned “Mahavamsa Atthakatha”. Overall, the Chronicle has over 200,000 words of text in about 960 printed pages. First part (Chapters 1-37) the Mahavamsa, the second part (Chapters 38-79) the Culavamsa part 1, and the third and final part (Chapters 80-101) the Culavamsa part 2.

The first part of the Mahavasam was written in the 6th century AD by by Ven. Mahanama Maha Thera, an uncle of king Dhatusena (460-478), who lived in the Dighasanda Senapathi Pirivena, which belonged to the Mahavihara Fraternity in Anuradhapura. His work ends with Chapter 37:50. His work was greatly influenced by the Dipavamsa written five centuries earlier. It describes the foundation of the Lankan monarchy with the consecration of King Vijaya and continues to the end of King Mahasena’s rule in the 4th century AD.

The second part of the Mahavamsa, more commonly known as the Culavamsa was written in the 13th century AD. This chronicles the time between the arrival of the Tooth Relic in the 4th century AD and the end of the reign of King Parakramabahu the Great. Credit for this part is given to the thero Dhammakitti, but many historians believed that it was authored by many monks.

The third and final part was written over many years, concluding in the year 1815, when the British occupied the whole of Lanka by military force.

The first printed edition and English translation of the Mahawansha was published in 1837 by George Turnour, an historian and officer of the Ceylon Civil Service. The official German translation of Mahawansha was completed by Wilhelm Geiger in 1912 and subsequently the Culavamsa in 1930. This was then translated into English by Mabel Haynes Bode, and the English translation was revised by Geiger.

When Mahavamsa appeared after the Dipavamsa, it assumed such popularity and importance that it not only superseded the earlier work, but also prompted authors to gradually produce supplementary work based on it.

The later chronicles of the island, written from time to time, are the Attana-galu Vihara Vamsa, the Dhatuvamsa, the Elu-Attanagaluvamsa, the Elu-Bodhivamsa, the Maha Bodhivamsa, the Thupavamsa, the Daladavamsa, the Viharavamsa etc.

Importance of the Mahavamsa

Mahavamsa (Mahawansa) is the oldest and longest chronology in the world. It tells a story that spans nearly 2,500 years. If not for Mahavamsa, men who constructed large structures in Sri Lanka such as Ruwan Vali Saaya (Maháthúpa), Jethavana, Abhayagiri will never be known. The first printed edition and English translation was published in 1837 by George Turnour, an historian and officer of the Ceylon Civil Service. A German translation of Mahavamsa was completed by Wilhelm Geiger in 1912. This was then translated into English by Mabel Haynes Bode, and the English translation was revised by Geiger.

While not considered a canonical religious text, the Mahavamsa is an important Buddhist document of the early history of Sri Lanka, beginning near the time of the founder of Buddhism, Siddhartha Gautama. As it often refers to the royal dynasties of India, the Mahavamsa is also valuable to historians who wish to date and relate contemporary royal dynasties in the Indian subcontinent. It is very important in dating the consecration of the Maurya emperor Asoka, which is related to the synchronicity with the Seleucids and Alexander the Great.

The Christ of India by Swami Nirmalananda Giri

Essene Christianity

At the time of Jesus there were two major currents or sects within Judaism: the Pharisees and the Sadducees. The Pharisees were extremely concerned with strict external observance of their interpretation of the Mosaic Law, ritual worship, and theology. The Sadducees, on the other hand, were very little concerned with any of these and tended toward a kind of genteel agnosticism. Today these two groups might be compared with the Orthodox and the Reformed branches of Judaism respectively.

There was also a third sect which both was and was not part of Judaism. They were the Essenes, whose very name means "the Outsiders."1 Whether they chose this name for themselves or whether it was applied to them by the disdainful Pharisees and Sadducees is not known. But that they were incongruent (even incompatible) to the normal life of Israel at that time is certainly known.

Their claims about their very existence was a controversial matter. For the Essenes averred that Moses had created them as a secret fraternity within Judaism, with Aaron and his descendents at their head. The prophet Jeremiah was a Master of the Essenes, and it was in his lifetime that they ceased to be a secret society and became a public entity. From that time many of the Essenes began living in communities. Isaiah and Saint John the Baptist were also Masters of the Essenes. Their purpose was to follow a totally esoteric religious philosophy and practice that was derived from the Egyptian Mysteries. As the grandson of the Pharaoh, Moses had been an initiate of those Mysteries and destined to ultimately become the head of the Egyptian religion.2These Mysteries were themselves derived from the religion of India: Sanatana-or Arya-Dharma.3 Because of this the Essenes had always maintained some form of contact and interchange with India-a fact that galled their fellow Israelites. Regarding this, Alfred Edersheim, in his nineteenth century classic The Life and Times of Jesus the Messiah, wrote: "Their fundamental tendency was quite other than that of Pharisaism, and strongly tinged with Eastern elements."

The reality of this contact with India is shown in the Zohar (2:188a-b), a compilation of ancient Jewish mystical traditions and the major text of the Jewish Kabbalah. It contains the following incident regarding the knowledge of an illumined Rabbi concerning the religion of India and the Vedic4 religious rite known as the Sandhya, which is an offering of prayers at dawn and sunset for enlightenment.

"Rabbi Yose and Rabbi Hiyya were walking on the road. While they were walking, night fell; they sat down. While they were sitting, morning began to shine; they rose and walked on. Rabbi Hiyya said, 'See, the face of the East, how it shines! Now all the children of the East [in India], who dwell in the mountains of light [the Himalayas], are bowing down to this light, which shines on behalf of the sun before it comes forth, and they are worshipping it....Now you might say: 'This worship is in vain!' but since ancient, primordial days they have discovered wisdom through it."

Their contact and interchange with Indian religion-Brahminical practices in particular-were manifested in several ways among the Essenes:

1) They practiced strict non-violence.

2) They were absolute vegetarians and would not touch alcohol in any form. Nor would they eat any food cooked by a non-Essene. (Edersheim says: "Its adherents would have perished of hunger rather than join in the meals of the outside world.")

3) They refused to wear anything of animal origin, such as leather or wool, usually making their clothes of linen.

4) They rejected animal sacrifice, insisting that the Torah had not originally ordered animal sacrifice, but that its text had been corrupted-in regard to that and many other practices as well. Their assertion was certainly corroborated by passages in the scriptures such as: "Will I eat the flesh of bulls, or drink the blood of goats?"5 "To what purpose [is] the multitude of your sacrifices unto me? saith the Lord:...I delight not in the blood of bullocks, or of lambs, or of he goats."6 "For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices."7 The quotations from Isaiah are particularly relevant since he was himself the Master of the Essenes.

It was the Essenes' contention that the "animals" originally offered in sacrifice were symbolic effigies of animals that represented the particular failing or fault from which the offerer wished to be freed. (Appollonius of Tyana taught this same thing in relation to the ancient Greek sacrifices, and urged a return to that form. Long before that, in India dough effigies were offered in "sacrifice."8) In the Essene practice, each person molded the effigies with his own hands, while praying and concentrating deeply on the traits he wished to have corrected, feeling that it was being transferred into the image. The effigies were made of five substances: powdered frankincense, flour, water, olive oil, and salt. When these had dried, they were taken to the tabernacle whose altar was a metal structure with a grating over the top and hot coals within. The effigies were laid upon this grating and burnt by the intense heat. As they burned, through the force of the heat the olive oil and frankincense liquefied and boiled or seeped upward. This fragrant liquid was called "the blood" of the sacrifice. It was this with which Moses consecrated the tabernacle, its equipment, and the priests,9 not animal blood. And it was just such a "lamb" whose "blood" was sprinkled on the doorposts in Egypt.10

For the Passover observance, the Essenes would bake a lamb effigy using the same ingredients-except for the frankincense they would substitute honey and cinnamon. (Or, lacking honey, they would use a kind of raisin syrup.) This was the only paschal lamb acceptable to them-and therefore to Jesus and His Apostles.

Consequently, the Essenes refused to worship in Jerusalem, but maintained their own tabernacle on Mount Carmel. They did not have an actual building on Mount Carmel, but a tent-tabernacle made according to the original directions given to Moses on Mount Sinai. They considered the Jerusalem temple unacceptable because it was a stone structure built according to Greco-Roman style rather than the simple and humble tabernacle form given to Moses-a form that symbolized both the physical and psychic makeup of the human being. Further, the Jerusalem temple was built by Herod who, completely subservient to Rome, disdained Judaism and practiced a kind of Roman agnostic piety. Because of this the temple was ritually unclean in their estimation. They placated the Jerusalem Temple priests by sending them large donations of money. On occasion they gave useful animals to the Temple in Jerusalem, but only with the condition that they would be allowed to live out their natural span of life.

5) They interpreted the Torah and other Hebrew scriptures in an almost exclusively spiritual, symbolic, and metaphysical manner (as did the Alexandrian Jewish philosopher Philo). They also had esoteric writings of their own which they would not allow non-Essenes to see. But even more objectionable to the other Hebrews was their study and acceptance of "alien" scriptures-the holy books of other religions-so much so that an official condemnation was made of this practice. In contrast to all those around them, the Essenes held a universal, eclectic view of religion.

6) Celibacy was prized by them, being often observed even in marriage, and many of them led monastic lives of total renunciation.

7) They considered their male and female members-all of whom were literate-to be spiritual equals, and both sexes were prophets and teachers among them. This, too, was the practice in Hinduism at that time, women also wearing the sacred thread.

8) They denied the doctrine of the physical resurrection of the dead at the end of time, which was held by some Pharisees-who usually believed in reincarnation-and later became a tenet of Mediterranean Christianity.

9) They believed in reincarnation and the law of karma and the ultimate reunion of the soul with God. This is clearly indicated by the Apostles asking Jesus about a blind man: "Master, who did sin, this man, or his parents, that he was born blind?"11

10) They believed that the sun was a divine manifestation, imparting spiritual powers to both body and mind. They faced the rising and setting sun and recited prayers of worship, refusing, upon rising in the morning, to speak a single word until the conclusion of those prayers. They did not consider the sun was a god, but a symbol of the One God of Light and Life. It was, though, felt that appropriate prayers directed toward the sun would evoke a divine response. (See Jesus' words to the king of Kashmir as recorded in the Bhavishya Maha Purana that are given later on.)

11) They believed in both divination and the powers of prophecy.

12) They believed in the power of occult formulas, or mantras,12 as well as esoteric rituals, and practiced theurgy (spiritual "magic") with them.

13) They believed in astrology, cast horoscopes, and made "magical" amulets of plants and gems according to astrological aspects. They also believed that angels had taught Moses the practice of herbalism.

14) They believed that miraculous cures were natural extensions of authentic spiritual life.

15) They would wear only white clothes13 as a sign that they worshipped God Who is Light and were clothed by Him in light. This so provoked the other Israelites that praying in white clothing was prohibited by the Pharisees and Sadducees, and laws were drafted accordingly. (The Mishnah begins with such a prohibition.)

16) They observed the identical rules of purity (shuddhi) as the Brahmins in India at that time, especially in the matter of bathing frequently.

17) They practiced the strictest adherence to truthfulness.14

It should also be noted that most of these Brahminical practices were observed by Buddhists as well, so it is not out of place to consider that the Essenes-and Jesus and His disciples-possessed the qualities of both Hindu and Buddhist religion.

From all this we can see why Edersheim states that "In respect of doctrine, life, and worship, it [the Essene community] really stood outside Judaism." As a result of these differences from ordinary Judaism, the Essenes lived totally apart from their fellow Hebrews, usually in separate communities or in communal houses in the towns and cities. (The supposed "communal experiment" in the book of Acts15 was really a continuation of the Essene way of life. The Last Supper took place in just such an Essene "house.")

The History of Isha Messiah-Jesus the Christ16

Among the Essenes of Israel at the threshold of the Christian Era, none were better known or respected than Joachim and Anna of Nazareth. Joachim was noted for his great piety, wealth, and charity. The richest man in Israel, his practice was to divide his increase into thirds, giving one third to the temples of Carmel and Jerusalem and one third to the poor, keeping only one third for himself. Anna was renowned as a prophetess and teacher among the Essenes. Their daughter Mary [Miryam], Who had been conceived miraculously beneath the Holy of Holies of the Temple, had passed thirteen years of Her life as a Temple Virgin until her espousal to Joseph of Nazareth. Before their marriage was performed, She was discovered to have conceived supernaturally, and in time She gave birth to a Son in a cave of Bethlehem. His given name was Jesus (Yeshua in Aramaic and Yahoshua in Hebrew).

This Son of Miryam was as miraculous as His Mother, and astounding wonders were worked and manifested daily in His life-for the preservation of which His parents took Him into Egypt for some years where they lived with the various Essene communities there. But before that flight, when the Child had been about three years old, sages from India17 had come to pay Him homage and to establish a link of communication with Him, for His destiny was to live most of His life with them in the land of Eternal Dharma before returning to Israel as a messenger of the very illumination that had originally been at the heart of the Essene order. Through the intermediary of merchants and travellers both to and from India, contact was maintained with their destined Disciple.

At the age of twelve, during the passover observances on Mount Carmel (not in Jerusalem), Jesus petitioned the elders of the Essenes for initiation-something bestowed only on adults after careful instruction and scrutiny. Because of His well-known supernatural character, the elders examined Him before all those present. Not only could He answer all their questions perfectly, when the examination was ended He began to examine them, putting to them questions and statements that were utterly beyond their comprehension. In this way He demonstrated that the Essene order had nothing whatever to teach Him, and that there was no need for Him to undergo any initiation or instruction from them.

Upon His return to Nazareth preparations were begun for His journeying into India to formally become a disciple of those Masters who had come to Him nine years before. The necessary preliminaries took something more than a year, but sometime between the age of thirteen or fourteen,18 Jesus of Nazareth set forth on a spiritual pilgrimage that would transform Jesus the Nazarene into Isha the Lord, the Teacher of Dharma and Messiah of Israel.

The spiritual training of Jesus

In the Himalayan fastnesses Jesus was instructed in yoga and the highest spiritual life, receiving the spiritual name "Isha," which means Lord, Master, or Ruler, a descriptive title often applied to God, as in the Isha Upanishad. Isha is also a particular title of Shiva.19

The worship of Shiva centered in the form of the natural elliptical stone known as the Shiva Linga (Symbol of Shiva) was a part of the spiritual heritage of Jesus, for His ancestor Abraham, the father of the Hebrew nation, was a worshipper of that form. The Linga which he worshipped is today enshrined in Mecca within the Kaaba. The stone, which is black in color, is said to have been given to Abraham by the Archangel Gabriel, who instructed him in its worship.

Such worship did not end with Abraham, but was practiced by his grandson Jacob, as is shown in the twenty-eighth chapter of Genesis. Unwittingly, because of the dark, Jacob used a Shiva Linga for a pillow and consequently had a vision of Shiva standing above the Linga which was symbolically seen as a ladder to heaven by means of which devas (shining ones) were coming and going. Recalling the devotion of Abraham and Isaac, Shiva spoke to Jacob and blessed him to be an ancestor of the Messiah. Upon awakening, Jacob declared that God was in that place though he had not realized it. The light of dawn revealed to him that his pillow had been a Shiva Linga, so he set it upright and worshipped it with an oil bath, as is traditional in the worship of Shiva, naming it (not the place) Bethel: the Dwelling of God. (In another account in the thirty-fifth chapter, it is said that Jacob "poured a drink offering thereon, and he poured oil thereon." This, too, is traditional, both milk and honey-which Shiva promised Moses would flow abundantly in Israel-being poured over the Linga as offerings.) From thenceforth that place became a place of pilgrimage and worship of Shiva in the form of the Linga stone. Later Jacob had another vision of Shiva, Who told him: "I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me."20 A perusal of the Old Testament will reveal that Bethel was the spiritual center for the descendants of Jacob, even above Jerusalem.

Although this tradition of Shiva [Linga] worship has faded from the memory of the Jews and Christians, in the nineteenth century it was evidenced in the life of the stigmatic Anna Catherine Emmerich, an Augustinian Roman Catholic nun. On several occasions when she was deathly ill, angelic beings brought her crystal Shiva Lingas which they had her worship by pouring water over them. When she drank that water she would be perfectly cured. Furthermore, on major Christian holy days she would have out-of-body experience in which she would be taken to Hardwar, a city sacred to Shiva in the foothills of the Himalayas, and from there to Mount Kailash, the traditional abode of Shiva, which she said was the spiritual heart of the world.

Isha's life in India

For the next few years the Himalayas became Jesus' well-travelled home. During part of that time Jesus meditated in a cave north of the present-day city of Rishikesh, one of the most sacred locales of India, and also on the banks of the Ganges in the holy city of Hardwar. In the years He spent in the Himalayas, He attained the supreme heights of spiritual realization.

Having attained perfect inner wisdom in the Himalayas, Jesus journeyed to the Gangetic plain to engage in the formal study that would prepare Him for the public teaching of Sanatana Dharma both in India and in the countries between India and Israel as well as in Israel itself.

First he went to live in Benares, the spiritual heart of India, the city most consecrated to the worship of Shiva and the major center of Vedic learning in all of India. During His time in the Himalayas, Jesus' endeavors had been centered almost exclusively on the practice of yoga. In Benares Jesus engaged in intense study of the spiritual teachings embodied in the Vedic scriptures-especially the books of spiritual philosophy known as the Upanishads.

He then journeyed to the sacred city of Jagannath Puri, which at that time was a great center of the worship of Shiva, second only to Benares. In Puri Jesus officially adopted the monastic life and lived some time as a member of the Govardhan Math,21 the monastery founded three centuries before His birth by the foremost philosopher-saint of India known as Adi Shankaracharya.22 There He perfected the synthesis of yoga, philosophy, and renunciation, and eventually began to publicly teach the Eternal Knowledge.

As a teacher Jesus was as popular as He was proficient in teaching, and gained great notoriety among all levels of society. However, because He insisted that all men should learn and be taught the meaning of the Vedas and their allied scriptures and began teaching the "lower" castes accordingly, as well as teaching that all could attain spiritual perfection without the intermediary of external, ritualized religion, He incurred the hatred of many religious "professionals" in Puri who began to plot His death.

Since "His hour was not yet come,"23 He left Puri and returned to the Himalayas where He again spent quite some time in meditation, preparing Himself for His return to Israel. He also lived in various Buddhist monasteries in the Himalayan region, studying the wisdom of the Buddha.

Before beginning the long journey westward, instructions were given Him regarding His mission in the West and the way messages could be sent between Jesus and His Indian teachers. Jesus was aware of the form and purpose of His life and death from His very birth, but it was the Indian Masters who made everything clear to Him regarding them. They promised Jesus that He would be sent a container of Himalayan Balsam to be poured upon His head by a close disciple as a sign that His death was imminent, even "at the door." When Saint Mary Magdalene performed this action in Bethany, Jesus understood the unspoken message, saying: "She is come aforehand to anoint my body to the burying."241

Return to the West

Jesus then set forth on His return journey to Israel with the blessings of the Masters to thenceforth be a Dharmacharya,25 a missionary of Arya Dharma to the Mediterranean world, which at that time was "the West." All along His way, Jesus taught those who were drawn to His spiritual magnetism and who sought His counsel in the divine life. He promised that after some years He would be sending them one of His disciples who would give them even more knowledge and benefit.

Arriving in Israel, Jesus went directly to the Jordan where his cousin John, the Master of the Essenes, was baptizing. There His Christhood was revealed to John and those who had "the eyes to see and the ears to hear."26 In this way His brief mission to Israel was begun. Its progress and conclusion are well known, so we need not recount it here except to rectify one point after the next section.

Misunderstanding becomes a religion

Throughout the Gospels we see that the disciples of Jesus consistently misunderstood his speaking of higher spiritual matters. When he spoke of the sword of wisdom they showed him swords of metal to assure him they were well equipped.27 When he warned them against the "leaven" of the Scribes and Pharisees they thought he was complaining that they did not have any bread.28 Is it any wonder, then that he said to them: "Perceive ye not yet, neither understand? have ye your heart yet hardened? Having eyes, see ye not? and having ears, hear ye not? How is it that ye do not understand?"29 Even in the moment of his final departure from them, their words showed that they still believed the kingdom of God was an earthly political entity and not the realm of spirit.30 This being so, the Gospels themselves must be approached with grave caution and with the awareness that Jesus was not the creator of a new religion, but a messenger of the Sanatana Dharma, the Eternal Religion he had learned in India. As a priest of the Saint Thomas Christian Church of South India once commented to me: "You cannot understand the teachings of Jesus if you do not know the scriptures of India." And if you do know the scriptures of India you can see where-however well-intentioned they may have been-the authors of the Gospels often completely missed the point and garbled the words and ideas they heard from Jesus, even attributing to him incidents from the life of Buddha (such as the Widow's Mite) and mistaking his quotations from the Upanishads, the Bhagavad Gita and the Dhammapada for doctrines original to him. For example, the opening verse of the Gospel of John, which has been cited through the centuries as proof of the unique character and mission of Jesus, is really a paraphrase of the Vedic verse: "In the beginning was Prajapati, with Him was the Word, and the Word was truly the Supreme Brahman."31 Having confused Christ with Jesus, things could only go downhill for them and their followers until the true Gospel of Christ was buried beneath two millennia of confusion and theological debris.

Return to India-not ascension

It is generally supposed that at the end of His ministry in Israel Jesus ascended into heaven. But Saint Matthew and Saint John, the two Evangelists that were eye-witnesses of His departure, do not even mention such a thing, for they knew that He went to India after departing from them. Saint Mark and Saint Luke, who were not there, simply speak of Jesus being taken up into the heavens. The truth is that He departed into India, though it is not unlikely that He did rise up and "fly" there. This form of travel is not unknown to the Indian yogis.

That Jesus did not leave the world at the age of thirty-three was written about by Saint Irenaeus of Lyon in the second century. He claimed that Jesus lived to be fifty or more years old before leaving the earth, though he also said that Jesus was crucified at the age of thirty-three. This would mean that Jesus lived twenty years after the crucifixion. This assertion of Saint Irenaeus has puzzled Christian scholars for centuries, but if we put it together with other traditions it becomes comprehensible. Basilides of Alexandria, Mani of Persia, and Julian the Emperor said that Jesus had gone to India after His crucifixion.

Some Buddhist historical records about Jesus

A contemporary written record of the life and teachings of Jesus in India was discovered in 1887 by the Russian traveler Nicholas Notovitch during his wanderings in Ladakh. He had it translated from the Tibetan text (the original, kept in the Marbour monastery near Lhasa, was in Pali) and, despite intense opposition from Christians in Russia and Europe, published it in his book The Unknown Life of Jesus Christ.32

As would be expected, the authenticity of Notovitch's book was attacked33 and various articles written claiming that the monks of the Himis monastery, where Notovitch had found the manuscript, told investigators that they knew nothing of Notovitch or the text. But both Swami Abhedananda and Swami Trigunatitananda-direct disciples of Sri Ramakrishna34 and preachers of Vedanta35 in America-went at separate times to the Himis monastery. The monks there not only assured them that Notovitch had spent some time in the monastery as he claimed, they also showed them the manuscript-part of which they translated for Swami Abhedananda, who knew from having read Notovitch's book that it was indeed the same writing found in The Unknown Life of Jesus Christ. Subsequently, Abhedananda had the English translation of Notovitch's text printed in India where the Christian authorities had until then prohibited both its publication or its importation and sale.

Swami Trigunatitananda not only saw the manuscript in Himis, he also was shown two paintings of Jesus. One was a depiction of His conversation with the Samaritan Woman at the well. The other was of Jesus meditating in the Himalayan forest surrounded by wild beasts that were tamed by His very presence. A copy made from his description is reproduced on the cover of this booklet.

Later, Dr. Nicholas Roerich, the renowned scholar, philosopher, artist, and explorer, traveled in Ladakh and also was shown the manuscript and assured by the monks that Jesus had indeed lived in several Buddhist monasteries during His "lost years." He wrote about his own viewing of the scrolls in his book The Heart of Asia.

In 1921 the Himis monastery was visited by Henrietta Merrick who, in her book In the World's Attic tells of learning about the records of Jesus' life that were kept there. She wrote: "In Leh is the legend of Jesus who is called Issa, and the Monastery at Himis holds precious documents fifteen hundred years old which tell of the days that he passed in Leh where he was joyously received and where he preached."

In 1939 Elizabeth Caspari visited the Himis monastery. The Abbot showed her some scrolls, which he allowed her to examine, saying: "These books say your Jesus was here."

Robert Ravicz, a former professor of anthropology at California State University at Northridge, visited Himis in 1975. A Ladakh physician he met there spoke of Jesus' having been there during His "lost years."

In the late 1970s Edward Noack, author of Amidst Ice and Nomads in High Asia, and his wife visited the Himis monastery. A monk there told him: "There are manuscripts in our library that describe the journey of Jesus to the East."

Toward the end of this century the diaries of a Moravian Missionary, Karl Marx, were discovered in which he writes of Notovitch and his finding of scrolls about "Saint Issa." (Marx's diaries are kept in the Moravian Mission museum. The pages about Notovitch and the scrolls have "disappeared" and their existence is now denied in an attempt to discredit Notovitch, but before their disappearance they were photographed by a European researcher and have been made public.)

From all this testimony we see that Jesus studied the Buddhist Dharma as well as the Hindu Dharma during His life in India.

Notovitch also claimed that the Vatican Library had sixty-three manuscripts from India, China, Egypt, and Arabia-all giving information about Jesus' life.

In 1812, Meer Izzut-oolah, a Persian, was sent to Ladakh and central Asia by the East India Company. Though religion was not his mission, he observed much and subsequently wrote in his book Travels in Central Asia: "They keep sculptured representations of departed saints, prophets and lamas in their temples for contemplation. Some of these figures are said to represent a certain prophet who is living in the heavens, which would appear to point to Jesus Christ."

When Swami Abhedananda was in the Himis monastery doing his research on the records of Jesus life in India he was told by the abbot that Jesus had not departed from the earth at the time His Apostles saw Him ascend, but that He had returned to India where he lived with the Himalayan yogis for many years.

The Nathanamavali

The Bengali educator and patriot, Bipin Chandra Pal, published an autobiographical sketch in which he revealed that Vijay Krishna Goswami, a renowned saint of Bengal and a disciple of Sri Ramakrishna, told him about spending time in the Aravalli mountains with a group of extraordinary ascetic monk-yogis known as Nath Yogis. The monks spoke to him about Isha Nath, whom they looked upon as one of the great teachers of their order. When Vijay Krishna expressed interest in this venerable guru, they read his life as recorded in one of their sacred books, the Nathanamavali.36 It was the life of Him Whom the Goswami knew as Jesus the Christ! Here is the relevant portion of that book:

"Isha Natha came to India at the age of fourteen. After this he returned to his own country and began preaching. Soon after, his brutish and materialistic countrymen conspired against him and had him crucified. After crucifixion, or perhaps even before it, Isha Natha entered samadhi by means of yoga.37

"Seeing him thus, the Jews presumed he was dead, and buried him in a tomb. At that very moment however, one of his gurus, the great Chetan Natha, happened to be in profound meditation in the lower reaches of the Himalayas, and he saw in a vision the tortures which Isha Natha was undergoing. He therefore made his body lighter than air and passed over to the land of Israel.

"The day of his arrival was marked with thunder and lightning, for the gods were angry with the Jews, and the whole world trembled. When Chetan Natha arrived, he took the body of Isha Natha from the tomb, woke him from his samadhi, and later led him off to the sacred land of the Aryans. Isha Natha then established an ashram in the lower regions of the Himalayas and he established the cult of the lingam there."38

This assertion is supported by two relics of Jesus which are presently found in Kashmir. One is His staff, which is kept in the monastery of Aish-Muqan and is made accessible to the public in times of public catastrophe such as floods or epidemics. The other is the Stone of Moses-a Shiva linga that had belonged to Moses and which Jesus brought to Kashmir. This linga is kept in the Shiva temple at Bijbehara in Kashmir. One hundred and eight pounds in weight, if eleven people put one finger on the stone and recite "Ka" over and over, it will rise three feet or so into the air and remain suspended as long as the recitation continues.39 "Shiva" means one who is auspicious and gives blessings and happiness. In ancient Sanskrit the word ka means to please and to satisfy-that which Shiva does for His worshippers.

The Bhavishya Maha Purana

One ancient book of Kashmiri history, the Bhavishya Maha Purana, gives the following account of the meeting of a king of Kashmir with Jesus sometime after the middle of the first century:

"When the king of the Sakas came to the Himalayas, he saw a dignified person of golden complexion wearing a long white robe. Astonished to see this foreigner, he asked, 'Who are you?' The dignified person replied in a pleasant manner: 'Know me as Son of God [Isha Putram], or Born of a Virgin [Kumarigarbhasangbhawam]. Being given to truth and penances, I preached the Dharma to the mlecchas....O King, I hail from a land far away, where there is no truth, and evil knows no limits. I appeared in the country of the mlecchas as Isha Masiha [Jesus Messiah] and I suffered at their hands. For I said unto them, '"Remove all mental and bodily impurities. Remember the Name of our Lord God. Meditate upon Him Whose abode is in the center of the sun."'40 There in the land of mleccha darkness, I taught love, truth, and purity of heart. I asked human beings to serve the Lord. But I suffered at the hands of the wicked and the guilty. In truth, O King, all power rests with the Lord, Who is in the center of the sun. And the elements, and the cosmos, and the sun, and God Himself, are forever. Perfect, pure, and blissful, God is always in my heart. Thus my Name has been established as Isha Masiha.' After having heard the pious words from the lips of this distinguished person, the king felt peaceful, made obeisance to him, and returned."41 The word mleccha is a powerfully derogatory term meaning one who is unclean, barbaric and abhorrent, an alien to all that is good and true. A mleccha is execrable on all levels of his being. The fact that Jesus would refer the Israelites themselves as "mlecchas" and Israel as "the land of the mlecchas...where there is no truth, and evil knows no limits...the land of mleccha darkness" indicates that He in no way identified with either the people or the religion of Israel. He was fully a Sanatana Dharmi-follower of the Eternal Dharma.

Another Kashmiri history, the Rajatarangini, written in 1148 A.D., says that a great saint named Issana lived at Issabar on the bank of Dal Lake and had many disciples, one of which he raised from the dead.

When teaching in Israel, Jesus told the people: "Other sheep I have, which are not of this fold,"42speaking of His Indian disciples. For when Jesus came to the Jordan at the beginning of His ministry, He had spent more years of His life in India than in Israel. And He returned there for the remainder of His life, because in all things He was a Son of India-the Christ of India.43

This is the cave north of Rishikesh in which Sri Isha lived for some time. In the last century both Swami Rama Tirtha and Swami (Papa) Ramdas lived there (at separate times), and had visions of Isha meditating there, though they had no prior knowledge of His having lived there.

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1) "Essene" is the Greek equivalent of the Hebrew Chitsonim-"the outsiders." Since Philo and other Jewish historians used "Essene" in writing about them, that has become the common usage.[Go back]

2) It was common in Egypt for the eldest son of the Pharaoh to inherit the throne, and the next eldest son to be made the head of the Egyptian religion. Although Moses was the only son of the Pharaoh's daughter, he was adopted and his bloodline was not known. For this reason he could not be Pharaoh, but he could be put into the position usually given to the second son. [Go back]

3) Sanatana Dharma means "the Eternal Religion," and Arya Dharma means "the religion of those who strive upward [Aryas]." Both Arya and Aryan are exclusively psychological terms having nothing whatsoever to do with birth, race, or nationality. In his teachings Buddha habitually referred to spiritually qualified people as "the Aryas." Although in English translations we find the expressions: "The Four Noble Truths," and "The Noble Eightfold Path," Buddha actually said: "The Four Aryan Truths," and "The Eightfold Aryan Path." [Go back]

4) "Vedic" means that which is associated with the Vedas-the oldest scriptures of India, considered the oldest scriptures of the world, that were revealed in meditation to the Vedic Rishis (Seers). [Go back]

5) Psalms 50:13 [Go back]

6) Isaiah 1:11 [Go back]

7) Jeremiah 7:22 [Go back]

8) See page 42 of Ganesha, by Chitralekha Singh and Prem Nath, published by Crest Publishing House of New Delhi. [Go back]

9) Exodus 24:6,8 [Go back]

10) Exodus 12:7 [Go back]

11) John 9:2. See May a Christian Believe in Reincarnation? [Go back]

12) Mantra: Sacred syllable or word or set of words through the repetition and reflection of which one attains perfection or realization of the Self. Literally, "a transforming thought" [manat trayate], or more exactly: "a transubstantiating thought." A mantra, then is a sound formula that transforms the consciousness. [Go back]

13) The disciples of Saint Thomas in India had a similar rule, only wearing white clothes in worship. [Go back]

14) Travellers in past centuries cited the strict adherence to truth by the Brahmins of India as a great and admirable wonder. [Go back]

15) "The multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common" (Acts 4:32). [Go back]

16) Much of what follows regarding the life of Jesus is based on historical documentation that we hope to eventually present in book form. Other statements regarding the life of Jesus are based on oral tradition that, of course, cannot be documented. [Go back]

17) "Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him." (Matthew 2:1,2) [Go back]

18) Nicholas Roerich, in his book Himalaya: A Monograph, said that according to the Tibetan scrolls he found in 1925, Isha was thirteen when He left for India. The Nathanamavali of the Nath Yogis, which we will be considering later on, says that Isha reached India when He was fourteen. [Go back]

19) Shiva: A name of God meaning "One Who is all Bliss and the giver of happiness to all." Although classically applied to the Absolute Brahman, Shiva can also refer to God (Ishwara) in His aspect of Dissolver and Liberator (often mistakenly thought of as "destroyer"). [Go back]

20) Genesis 31:13 [Go back]

21) The residence of Isha in the Govardhan Math proves that He was both an adherent of the Vedic religion and a Vedic monk (sannyasi) of the Shankaracharya tradition. In the nineteen-fifties, the former head of the Govardhan Math, and head of the entire monastic Swami Order of Shankaracharya, Jagadguru Bharat Krishna Tirtha, claimed that he had discovered "incontrovertible historical evidence" that Jesus had lived in the Govardhan Math as well as in other places of India. He was writing a book on the subject, but died before it could be finished. Unfortunately the fate of his manuscript and research is presently unknown. [Go back]

22) Shankara: Shankaracharya; Adi (the first) Shankaracharya: The great reformer and re-establisher of Vedic Religion in India around 300 B.C. He is the unparalleled exponent of Advaita (Non-Dual) Vedanta. He also reformed the mode of monastic life and founded (or regenerated) the ancient Swami Order. [Go back]

23) John 7:30; 8:20 [Go back]

24) Mark 14:8 [Go back]

25) Teacher of Righteousness (Dharma), a title also used by the Essenes for their master teachers. [Go back]

26) Deuteronomy 29:4 [Go back]

27) Luke 22:36-38 [Go back]

28) Mark 8:15,16 [Go back]

29) Mark 8:17,18,21 [Go back]

30) Acts 1:6 [Go back]

31) Prajapati vai idam agra asit. Tasya vak dvitiya asit. Vag vai paramam Brahman. (Krishna Yajur Veda, Kathaka Samhita, 12.5, 27.1; Krishna Yajur Veda, Kathakapisthala Samhita, 42.1; Jaiminiya Brahmana II, Sama Veda, 2244.) Prajapati refers to God as Creator, and Brahman to God in His Absolute Transcendent Being. [Go back]

32) An online version of The Unknown Life of Jesus Christ is available here on this website.[Go back]

33) Immediately after the publication of the English edition of Notovitch's book, the British Government in India hired Moslems to go throughout Ladakh and neighboring areas posing as Hindus in search of further manuscripts about Jesus in India. They were to buy the manuscripts and bring them to their employers to be destroyed. Whether this shameful ruse succeeded we have no knowledge. [Go back]

34) Ramakrishna: Sri Ramakrishna lived in India in the second half of the nineteenth century, and is regarded by all India as a perfectly enlightened person-and by many as an Incarnation of God.[Go back]

35) Vedanta: Literally, "the end of the Vedas;" the Upanishads; the school of Hindu thought, based primarily on the Upanishads, upholding the doctrine of either pure non-dualism or conditional non-dualism. The original text of this school is Vedanta-darshana or the Brahma Sutras compiled by the sage Vyasa. [Go back]

36) Regarding the Nath Yogis' tradition, Sri Pal comments: "It is also their conjecture that Jesus Christ and this Isha Nath are one and the same person." Perhaps they were the yogis with which Isha lived either before His return to Israel or after His secret return to India after His ascension. [Go back]

37) In samadhi yogis often leave their bodies, so it is not amiss to say that Jesus did indeed "die" on the cross. [Go back]

38) "The cult of the lingam" refers to the Shaivite branch of Hinduism. We will speak more on that later. [Go back]

39) I have met two people who have "raised the Stone of Moses." One of them said that the number required to raise the Stone relates to their spiritual development-that he had raised it with only three others. [Go back]

40) One of the fundamental practices of Hinduism is the recitation twice a day of the Savitri Gayatri Mantra, a prayer for enlightenment directed to the Solar Power. [Go back]

41) Bhavishya Maha Purana 3.2.9-31 [Go back]

42) John 10:16 [Go back]

43) "[Lord Jesus] disappeared at the ages of thirteen and reappeared in his thirty-first year. During this period, from his thirteenth to his thirty-first year, he came to India and practiced Yoga....Jesus left Jerusalem and reached the land of Indus in the company of merchants. He visited Varanasi, Rajgriha and other places in India. He spent several years in Hindustan. Jesus lived like a Hindu or a Buddhist monk, a life of burning renunciation and dispassion. He assimilated the ideals, precepts and principles of Hinduism. Christianity is modified Hinduism only, which was suitable for those people who lived in the period of Christ. Really speaking, Jesus was a child of the soil of India only. That is the reason why there is so much of similarity between his teachings and the teachings of Hinduism and Buddhism." (Swami Sivananda Saraswati in Lives of Saints)